~ Tika Matika: List of Triads ~
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1. Kusala Tika:
(i) Meritorious Dhamma (1-364, 985, 1384)
(ii) Demeritorious Dhamma (365-430, 986, 1385)
(iii) Neither meritorious nor demeritorious dhamma (365-984, 987, 1386)
2. Vedana Tika:
(i) Dhamma associated with pleasant sensation (988, 1387)
(ii) Dhamma associated with unpleasant sensation (989, 1388)
(iii) Dhamma associated with neither pleasant nor unpleasant sensation
(990, 1389)
3. Vipaka Tika:
(i) Dhamma which are resultants (991, 1390)
(ii) Dhamma which cause resultants (992, 1391)
(iii) Dhamma which are neither resultants nor which cause resultants
(993, 1392)
4. Upadinna Tika:
(i) Dhamma which are kamma-born as well as objects of Clinging
(994, 1393)
(ii) Dhamma which are not kamma-born but are objects objects of Clinging
(995, 1394)
(iii) Dhamma which are neither kamma-born nor are objects of Clinging
(996, 1395)
5. Samkilittha Tika:
(i) Dhamma which are defiled and are also objects of defilements
(997, 1396)
(ii) Dhamma which are not defiled but are objects of defilements
(998, 1397)
(iii) Dhamma which are neither defiled nor are objects of defilements (999, 1398)
6. Vitaka Tika:
(i) Dhamma associated with Initial Application of the mind and Sustained Application of the mind (1000, 1399)
(ii) Dhamma not associated with Initial Application of the mind but merely with Sustained Application of the mind (1001, 1400)
(iii) Dhamma not associated with both Initial Application of the mind and Sustained Application of the mind (1002, 1401)
7. Piti Tika:
(i) Dhamma which arise together with Delightful Satisfaction (1003, 1402)
(ii) Dhamma which arise together with Happiness (1004, 1403)
(iii) Dhamma which arise together with Equanimity (1005, 1404)
8. Dassana Tika:
(i) Dhamma eliminated by Sotapatti Magga (1006, 1405)
(ii) Dhamma eliminated by the three higher Maggas (1011, 1406)
(iii) Dhamma not eliminated by the three higher Maggas (1012, 1407)
9. Dassana Hetuka Tika:
(i) Dhamma with root causes eliminated by Sotapatti Magga
(1013, 1408)
(ii) Dhamma with root causes eliminated by the three higher Maggas
(1018, 1409)
(iii) Dhamma which have no other root causes to associate with and which are eliminated neither by Sotapatti Magga nor by the three higher
maggas (1019, 1410)
10. Acayagami Tika:
(i) Dhamma leading to (the piling up of) rebirth and death (1020, 1411)
(ii) Dhamma leading to realization of Nibbana (1021, 1412)
(iii) Dhamma which neither lead to (piling up of) rebirth and death nor to realization of Nibbana (1022, 1413)
11. Sekkha Tika:
(i) Dhamma which are the mental properties of ariyas who are still training
themselves for arahatship (1023, 1414)
(ii) Dhamma which are the mental properties of ariyas who have completed training themselves (arahats) (1024, 1415)
(iii) Dhamma which are neither the mental properties of ariyas still training
themselves for arahatship nor ariyas who compleated training
themselves (arahats) (1025, 1416)
12. Paritta Tika:
(i) Dhamma of limited efficacy (Kama dhamma) (1026, 1417)
(ii) Dhamma of lofty attainments (1027, 1418)
(iii) Dhamma which are incomparable (1031, 1419)
13. Parittarammana Tika:
(i) Dhamma which have object of limited efficacy (1029, 1420)
(ii) Dhamma which have lofty attainments as object (1027, 1421)
(iii) Dhamma which have incomparable dhamma as object (1031, 1422)
14. Hina Tika:
(i) Inferior dhamma (1032, 1423)
(ii) Medium dhamma (1033, 1424)
(iii) Superior dhamma (1034, 1425)
15. Micchatta Tika:
(i) Wrong dhamma which unfailingly produce results
(immediately after death) (1035, 1426)
(ii) Right dhamma which unfailingly produce results
(immediately after the arising of those dhamma) (1036, 1427)
(iii) Dhamma which do not unfailingly produce results (immediately after death or immediately after the arising of those dhamma) (1037, 1428)
16. Maggarammana Tika:
(i) Dhamma which have Magga as the object (1038, 1429)
(ii) Dhamma which have Magga as root cause (1039, 1429)
(iii) Dhamma which have Magga as predominate factor (1040, 1429)
17. Uppanna Tika:
(i) Dhamma which are in the process of arising (1041, 1430)
(ii) Dhamma which have not yet arisen (1042, 1430)
(iii) Dhamma which will definitely arise (1043, 1430)
18. Atita Tika:
(i) Dhamma which are past (1044, 1431)
(ii) Dhamma which are future (1045, 1431)
(iii) Dhamma which are present (1046, 1431)
19. Atitarammana Tika:
(i) Dhamma which have the past as object (1047, 1432)
(ii) Dhamma which have the future as object (1048, 1433)
(iii) Dhamma which have the present as object (1049, 1434)
20. Ajjhatta Tika:
(i) Dhamma which are internal (1050, 1435)
(ii) Dhamma which are external (1051, 1435)
(iii) Dhamma which are internal and external (1052, 1435)
21. Ajjhatarammana Tika:
(i) Dhamma which have internal things as objects (1053, 1436)
(ii) Dhamma which have external things as objects (1054, 1437)
(iii) Dhamma which have internal and external things as objects (1055, 1437)
22. Sanidassana Tika:
(i) Dhamma which are visible and which arise with impingement
(1056, 1438)
(ii) Dhamma which are not visible and which arise with impingement
(1057, 1439)
(iii) Dhamma which are not visible and which arise without impingement
(1058, 1440)
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~ End of the Tika Matika ~
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1. Kusala Tika:
(i) Meritorious Dhamma (1-364, 985, 1384)
(ii) Demeritorious Dhamma (365-430, 986, 1385)
(iii) Neither meritorious nor demeritorious dhamma (365-984, 987, 1386)
2. Vedana Tika:
(i) Dhamma associated with pleasant sensation (988, 1387)
(ii) Dhamma associated with unpleasant sensation (989, 1388)
(iii) Dhamma associated with neither pleasant nor unpleasant sensation
(990, 1389)
3. Vipaka Tika:
(i) Dhamma which are resultants (991, 1390)
(ii) Dhamma which cause resultants (992, 1391)
(iii) Dhamma which are neither resultants nor which cause resultants
(993, 1392)
4. Upadinna Tika:
(i) Dhamma which are kamma-born as well as objects of Clinging
(994, 1393)
(ii) Dhamma which are not kamma-born but are objects objects of Clinging
(995, 1394)
(iii) Dhamma which are neither kamma-born nor are objects of Clinging
(996, 1395)
5. Samkilittha Tika:
(i) Dhamma which are defiled and are also objects of defilements
(997, 1396)
(ii) Dhamma which are not defiled but are objects of defilements
(998, 1397)
(iii) Dhamma which are neither defiled nor are objects of defilements (999, 1398)
6. Vitaka Tika:
(i) Dhamma associated with Initial Application of the mind and Sustained Application of the mind (1000, 1399)
(ii) Dhamma not associated with Initial Application of the mind but merely with Sustained Application of the mind (1001, 1400)
(iii) Dhamma not associated with both Initial Application of the mind and Sustained Application of the mind (1002, 1401)
7. Piti Tika:
(i) Dhamma which arise together with Delightful Satisfaction (1003, 1402)
(ii) Dhamma which arise together with Happiness (1004, 1403)
(iii) Dhamma which arise together with Equanimity (1005, 1404)
8. Dassana Tika:
(i) Dhamma eliminated by Sotapatti Magga (1006, 1405)
(ii) Dhamma eliminated by the three higher Maggas (1011, 1406)
(iii) Dhamma not eliminated by the three higher Maggas (1012, 1407)
9. Dassana Hetuka Tika:
(i) Dhamma with root causes eliminated by Sotapatti Magga
(1013, 1408)
(ii) Dhamma with root causes eliminated by the three higher Maggas
(1018, 1409)
(iii) Dhamma which have no other root causes to associate with and which are eliminated neither by Sotapatti Magga nor by the three higher
maggas (1019, 1410)
10. Acayagami Tika:
(i) Dhamma leading to (the piling up of) rebirth and death (1020, 1411)
(ii) Dhamma leading to realization of Nibbana (1021, 1412)
(iii) Dhamma which neither lead to (piling up of) rebirth and death nor to realization of Nibbana (1022, 1413)
11. Sekkha Tika:
(i) Dhamma which are the mental properties of ariyas who are still training
themselves for arahatship (1023, 1414)
(ii) Dhamma which are the mental properties of ariyas who have completed training themselves (arahats) (1024, 1415)
(iii) Dhamma which are neither the mental properties of ariyas still training
themselves for arahatship nor ariyas who compleated training
themselves (arahats) (1025, 1416)
12. Paritta Tika:
(i) Dhamma of limited efficacy (Kama dhamma) (1026, 1417)
(ii) Dhamma of lofty attainments (1027, 1418)
(iii) Dhamma which are incomparable (1031, 1419)
13. Parittarammana Tika:
(i) Dhamma which have object of limited efficacy (1029, 1420)
(ii) Dhamma which have lofty attainments as object (1027, 1421)
(iii) Dhamma which have incomparable dhamma as object (1031, 1422)
14. Hina Tika:
(i) Inferior dhamma (1032, 1423)
(ii) Medium dhamma (1033, 1424)
(iii) Superior dhamma (1034, 1425)
15. Micchatta Tika:
(i) Wrong dhamma which unfailingly produce results
(immediately after death) (1035, 1426)
(ii) Right dhamma which unfailingly produce results
(immediately after the arising of those dhamma) (1036, 1427)
(iii) Dhamma which do not unfailingly produce results (immediately after death or immediately after the arising of those dhamma) (1037, 1428)
16. Maggarammana Tika:
(i) Dhamma which have Magga as the object (1038, 1429)
(ii) Dhamma which have Magga as root cause (1039, 1429)
(iii) Dhamma which have Magga as predominate factor (1040, 1429)
17. Uppanna Tika:
(i) Dhamma which are in the process of arising (1041, 1430)
(ii) Dhamma which have not yet arisen (1042, 1430)
(iii) Dhamma which will definitely arise (1043, 1430)
18. Atita Tika:
(i) Dhamma which are past (1044, 1431)
(ii) Dhamma which are future (1045, 1431)
(iii) Dhamma which are present (1046, 1431)
19. Atitarammana Tika:
(i) Dhamma which have the past as object (1047, 1432)
(ii) Dhamma which have the future as object (1048, 1433)
(iii) Dhamma which have the present as object (1049, 1434)
20. Ajjhatta Tika:
(i) Dhamma which are internal (1050, 1435)
(ii) Dhamma which are external (1051, 1435)
(iii) Dhamma which are internal and external (1052, 1435)
21. Ajjhatarammana Tika:
(i) Dhamma which have internal things as objects (1053, 1436)
(ii) Dhamma which have external things as objects (1054, 1437)
(iii) Dhamma which have internal and external things as objects (1055, 1437)
22. Sanidassana Tika:
(i) Dhamma which are visible and which arise with impingement
(1056, 1438)
(ii) Dhamma which are not visible and which arise with impingement
(1057, 1439)
(iii) Dhamma which are not visible and which arise without impingement
(1058, 1440)
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~ End of the Tika Matika ~
