Eye, Ear, Nose, Tongue-consciousness resulting from demeritorious thought

556.  What are the dhamma which are neither meritorious nor demeritorious?

When as a result of demeritorious deeds or of the accumulation of such deeds, done in connection with the sensuous sphere, eye-consciousness arises, accompanied by equanimity, having a visible object as its object ...p... ear-consciousness arises, accompanied by equanimity, having a sound as its object ...p... nose-consciousness arises, accompanied by equanimity, having an odour as its object ...p... tongue-consciousness arises, accompanied by equanimity, having a taste as its object ...p...,

- then at that time arises:

The pentad of sense-contact (phassa-pancaka)

contact (phassa)
sensation (vedana)
perception (sanna)
volition (cetana)
thought (citta)

Factors of absorption (jhananga)

equanimity (upekkha)
one-pointedness of mind (cittass'ekaggata)

Faculties (indriya)

faculty of mind (manindriya)
faculty of equanimity (upekkhindriya)
faculty of vitality (jivitindriya)

At that time (in addition to the above) there are other incorporeal dhamma which are causally produced.

-These are the dhamma which are neither meritorious nor demeritorious-

The "whatsoever other"  factors (ye-va-panaka)

attention (manasikara)