19.     Atitarammana Tika:

        (iii)  (1049).    What are the dhamma which have the present as their object
                                        of thought?
                                  
        There are mind and mental concomitants which arise with the present as their object.
        ~These are the dhamma which have the present as their object of thought.

       
        (iii)  (1434).    What are the dhamma which have the present as their object
                                      of thought?  
      
        There are:  twice five kinds of thoughts;  and three Mind-elements.
        ~These are the dhamma which have the present as their object of thought.

        There are:  ten resultants of meritorious thoughts of the Sensuous Sphere;  Mind-consciousness-element which is the resultant of demeritorious thought and which arises together with Equanimity;  Mind-consciousness-element which is non-causative action without root cause and which arises together with pleasure.
        ~These are the dhamma which sometimes have the past as the object of thought, sometimes have the future as the object of thought, and sometimes have the present as the object of thought.

        There are:  (8) meritorious thoughts of the Sensuous Sphere;  (12) demeritorious thoughts;  (9 types of) non-causative action of the Sensuous Sphere;  meritorious thoughts and non-causative action pertaining to the Fourth jhana of the Fine Material Sphere.
        ~These are the dhamma which sometimes have the past as the object of thought, sometimes have the future as the object of thought, and sometimes have the present as the object of thought.  It should not be taken the that they have sometimes the past as the object of thought, or that they have the future as the object of thought, or that they have the present as the object of thought.

        There are:  meritorious thoughts, resultants, and non-causative action pertaining to the three jhanas or the four jhanas of the Fine Material Sphere;  3 jhana thoughts of the Infinity of Space;  3 jhana thought of Nothingness;  the four Paths which are Supramundane;  and also the four Fruits of the life of a samana.
        ~These are the dhamma which should not be taken as having the past as the object of thought, or as having the future as the object of thought, or as having the present as the object of thought.

        Corporeality and Nibbana are dhamma which do not attend to any object.