Mind-consciousness-element resulting from demeritorious thought
484. What are the dhamma which are neither meritorious nor demeritorious?
When as a result of demeritorious deeds or of the accumulation of such deeds, done in connection with the sensuous sphere, the resultant mind-consciousness-element arises, accompanied by equanimity, having as its object any sense-object, such as a visible object, a sound object, an odour object, a taste object, a tangible object,
- then at that time there arises:
When as a result of demeritorious deeds or of the accumulation of such deeds, done in connection with the sensuous sphere, the resultant mind-consciousness-element arises, accompanied by equanimity, having as its object any sense-object, such as a visible object, a sound object, an odour object, a taste object, a tangible object,
- then at that time there arises:
The pentad of sense-contact (phassa-pancaka)
Factors of absorption (jhananga)
initial application of mind (vitakka)
sustained application of mind (vicara)
equanimity (upekkha)
one-pointedness of mind (cittass'ekaggata)
sustained application of mind (vicara)
equanimity (upekkha)
one-pointedness of mind (cittass'ekaggata)
Faculties (indriya)
At that time (in addition to the above) there are other incorporeal dhamma which are causally produced.
-These are the dhamma which are neither meritorious nor demeritorious-
-These are the dhamma which are neither meritorious nor demeritorious-
The "whatsoever other" factors (ye-va-panaka)
decision (adhimakkha)
attention (manasikara)
attention (manasikara)
