7.     Piti Tika:

        (iii)  (1005).    What are the dhamma that arise together with equanimity?
                                  
        Leaving aside the equanimity from the mind and mental concomitants which arise together with the equanimity of the Sensuous Sphere, the Fine Material Sphere and the Supramundane, there are the aggregate of Sensation, the aggregate of Perception, the aggregate of Volitional Activities and the aggregate of Consciousness which are associated with that equanimity.
        ~ These are the dhamma that arise together with equanimity.

       
        (iii)  1404).    What are the dhamma which arise together with equanimity?
       
        There are: four meritorious thoughts of the Sensuous Sphere which arise together with equanimity;  (6) demeritorious thoughts which arise together with equanimity;  (10) resultants of meritorious thoughts of the Sensuous Sphere which arise together with equanimity;  (6) resultants of demeritorious thoughts which arise together with equanimity;  (6) non-causative action which arise together with equanimity;  meritorious thoughts, resultants, and non-causative action pertaining to the Fourth [or the Fifth] Jhana of the Fine Material Sphere;  (4) each of the meritorious thoughts, resultants, and non-causative action pertaining to the Non-material Sphere;  meritorious thoughts and resultants pertaining to the Fourth [or the Fifth] Supramundane Jhana.
        Leaving aside equanimity in these, there are the remaining thoughts (46 mental concomitants).
        ~ These are the dhamma which arise together with equanimity.  (Upekkhasahagata Consciousness, mental concomitants other than Upekkha Vedana).
      
        Delightful satisfaction does not arise with delightful satisfaction but it arises together with pleasant sensation (sukha);  and it also does not arise with equanimity.
        Pleasant sensation does not arise together with pleasant sensation, but it sometimes arises together with delightful satisfaction, but not together with equanimity.  It should not be taken that it sometimes arises together with delightful satisfaction.
        These are:  two thoughts arising together with distress;  Body-Consciousness arising together with dukkha;  there is also sensation which is neither pleasant nor unpleasant;  there is also Corporeality;  and there is also Nibbana.
        These dhamma should not be taken to arise together with delightful satisfaction, or with pleasant sensation, or with equanimity.

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