First demeritorious thought caused by bewilderment

422.  What are the demeritorious dhamma?

When at a certain time a demeritorious thought arises, accompanied by indifference and associated with uncertainty, having as its object  any sense object, such as a visible object, a sound, an odour, a taste, a tangible object, a mind-object,  

- then at that time there arises:

The pentad of sense-contact (phassa-pancaka)

contact (phassa)
sensation (vedana)
perception (sanna)
volition (cetana)
thought (citta)

Factors of absorption (jhananga)

initial application of mind (vitakka)
sustained application of mind (vicara)
indifference (upekkha)
one-pointedness of mind (cittass'ekaggata)

Faculties (indriya)

faculty of endeavour (viriyindriya)
faculty of mind (manindriya)
faculty of indifference (upekkhindriya)
faculty of vitality (jivitindriya)

Path factors (magganga)

wrong thinking (miccha-sankappa)
wrong effort (miccha-vayama)

Powers (bala)

power of endeavour (viriya-bala)
power of not being ashamed (to do evil) (ahiri-bala)
power of having no fear (to do evil) (anottappa-bala)

Unwholesome roots (akusala-mula)

uncertainty (vicikiccha)
bewilderment (moha)

The destroyers of the world (lokapala)

not being ashamed (to do evil) (ahirika)
having no fear (to do evil) (anottappa)

The last dyad (pitthi-duka)

endeavour (paggaha)

At that time (in addition to the above) there are other incorporeal dhamma which are causally produced.

-These are the demeritorious dhamma-

The "whatsoever other" factors (ye-va-panaka)

attention (manasikara)
restlessness (uddhacca)