Non-causative-action mind-consciousness-element, accompanied by pleasure devoid of root-causes
568. What are the dhamma which are neither meritorious nor demeritorious?
When at a certain time non-causative-action mind-consciousness-element, which is neither meritorious nor demeritorious, nor is the resultant (of either meritorious or demeritorious deeds) arises, accompanied by pleasure-object, a smell-object, a taste-object, a tangible-object, or a mind-object
- then at that time there arises:
When at a certain time non-causative-action mind-consciousness-element, which is neither meritorious nor demeritorious, nor is the resultant (of either meritorious or demeritorious deeds) arises, accompanied by pleasure-object, a smell-object, a taste-object, a tangible-object, or a mind-object
- then at that time there arises:
The pentad of sense-contact (phassa-pancaka)
Factors of absorption (jhananga)
initial application of mind (vitakka)
sustained application of mind (vicara)
delightful satisfaction (piti)
bliss (sukha)
one-pointedness of mind (cittass'ekaggata)
sustained application of mind (vicara)
delightful satisfaction (piti)
bliss (sukha)
one-pointedness of mind (cittass'ekaggata)
Faculties (indriya)
faculty of endeavour (viriyindriya)
faculty of concentration (samadhindriya)
faculty of mind (manindriya)
faculty of mental pleasantness (somanassindriya)
faculty of vitality (jivitindriya)
faculty of concentration (samadhindriya)
faculty of mind (manindriya)
faculty of mental pleasantness (somanassindriya)
faculty of vitality (jivitindriya)
At that time (in addition to the above) there are other incorporeal dhamma which are causally produced.
-These are the dhamma which are neither meritorious nor demeritorious-
-These are the dhamma which are neither meritorious nor demeritorious-
The "whatsoever other" factors (ye-va-panaka)
decision (adhimakkha)
attention (manasikara)
attention (manasikara)
