First demeritorious thought caused by hatred

413.  What are the demeritorious dhamma?

When at a certain time a demeritorious thought arises, accompanied by distress and associated with ill-will, having as its object  any sense object, such as a visible object, a sound, an odour, a taste, a tangible object, a mind-object,  

- then at that time there arises:

The pentad of sense-contact (phassa-pancaka)

contact (phassa)
sensation (vedana)
perception (sanna)
volition (cetana)
thought (citta)

Factors of absorption (jhananga)

initial application of mind (vitakka)
sustained application of mind (vicara)
misery (dukkha)
one-pointedness of mind (cittass'ekaggata)

Faculties (indriya)

faculty of endeavour (viriyindriya)
faculty of concentration (samadhindriya)
faculty of mind (manindriya)
faculty of mental distress (domanassindriya)
faculty of vitality (jivitindriya)

Path factors (magganga)

wrong thinking (miccha-sankappa)
wrong effort (miccha-vayama)
wrong concentration (miccha-samadhi)

Powers (bala)

power of endeavour (viriya-bala)
power of concentration (samadhi-bala)
power of not being ashamed (to do evil) (ahiri-bala)
power of having no fear (to do evil) (anottappa-bala)

Unwholesome roots (akusala-mula)

hatred (dosa)
bewilderment (moha)

Unwholesome ways of action (akusala-kammapatha)

ill-will (vyapada)

The destroyers of the world (lokapala)

not being ashamed (to do evil) (ahirika)
having no fear (to do evil) (anottappa)

The paired combination (yuganaddha)

concentration (samatha)

The last dyad (pitthi-duka)

endeavour (paggaha)
non-distraction (avikkhepa)

At that time (in addition to the above) there are other incorporeal dhamma which are causally produced.

-These are the demeritorious dhamma-

The "whatsoever other" factors (ye-va-panaka)

desire (chanda)
decision (adhimakkha)
attention (manasikara)
restlessness (uddhacca)
envy (issa)
avarice (macchariya)
worry (kukkucca)