Mind-consciousness-element, accompanied by pleasure resulting from meritorious thought
469. What are the dhamma which are neither meritorious nor demeritorious?
When as a result of meritorious deeds or of the accumulation of such deeds, done in connection with the sensuous sphere, the resultant mind-consciousness-element arises, accompanied by pleasure, having as its object any sense-object, such as a visible object, a sound object, an odour object, a taste object, a tangible object,
- then at that time there arises:
When as a result of meritorious deeds or of the accumulation of such deeds, done in connection with the sensuous sphere, the resultant mind-consciousness-element arises, accompanied by pleasure, having as its object any sense-object, such as a visible object, a sound object, an odour object, a taste object, a tangible object,
- then at that time there arises:
The pentad of sense-contact (phassa-pancaka)
Factors of absorption (jhananga)
initial application of mind (vitakka)
sustained application of mind (vicara)
delightful satisfaction (piti)
happiness (sukha)
one-pointedness of mind (cittass'ekaggata)
sustained application of mind (vicara)
delightful satisfaction (piti)
happiness (sukha)
one-pointedness of mind (cittass'ekaggata)
Faculties (indriya)
faculty of mind (manindriya)
faculty of mental pleasantness (somanassindriya)
faculty of vitality (jivitindriya)
faculty of mental pleasantness (somanassindriya)
faculty of vitality (jivitindriya)
At that time (in addition to the above) there are other incorporeal dhamma which are causally produced.
-These are the dhamma which are neither meritorious nor demeritorious-
-These are the dhamma which are neither meritorious nor demeritorious-
The "whatsoever other" factors (ye-va-panaka)
decision (adhimakkha)
attention (manasikara)
attention (manasikara)
