Second jhana thought pertaining to the fine material sphere

168.  What are the meritorious dhamma?

When at a certain time one practises the way for the attainment of rebirth in the fine material sphere, he achieves and remains in the second jhana, which has only sustained application of the mind but no initial application of the mind, and which has delightful satisfaction and bliss born out of concentration,

- At that time there arises:

The pentad of sense-contact (phassa-pancaka)

contact (phassa)
sensation (vedana)
perception (sanna)
volition (cetana)
thought (citta)

Factors of absorption (jhananga)

sustained application of mind (vicara)
delightful satisfaction (piti)
bliss (sukha)
one-pointedness of mind (cittass'ekaggata)

Faculties (indriya)

faculty of conviction (saddhindriya)
faculty of endeavour (viriyindriya)
faculty of mindfulness (satindriya)
faculty of concentration (samadhindriya)
faculty of wisdom (manindriya)
faculty of mind (manindriya)
faculty of mental pleasantness (somanassindriya)
faculty of vitality (jivitindriya)

Path factors (magganga)

right view (samma-ditthi)
right effort (samma-vayama)
right mindfulness (samma-sati)
right concentration (samma-samadhi)

Powers (bala)

power of conviction (saddha-bala)
power of endeavour (viriya-bala)
power of mindfulness (sati-bala)
power of concentration (samadhi-bala)
power of wisdom (panna-bala)
power of being ashamed (to do evil) (hiri-bala)
power of fear (to do evil) (ottappa-bala)

Wholesome roots (kusala-mula)

non-greed (alobha)
non-hatred (adosa)
non-bewilderment (amoha)

Wholesome ways of action (kusala-kammapatha)

non-covetousness (anabhijjha)
absence of ill-will (avyapada)
right view (samma-ditthi)

The guardians of the world (lokapala)

being ashamed (to do evil) (hiri)
fear (to do evil) (ottappa)

The six pairs (yugalaka)

serenity of mental concomitants (kaya-passaddhi)
serenity of mind (citta-passaddhi)
quickness of mental concomitants (kaya-lahuta)
quickness of mind (citta-lahuta)
malleability of mental concomitants (kaya-muduta)
malleability of mind (citta-muduta)
preparedness (for good action) of mental concomitants (kaya-kammannata)
preparedness (for good action) of mind (citta-kammannata)
soundness of mental concomitants (kaya-pagunnata)
soundness of mind (citta-pagunnata)
rectitude of mental concomitants (kaya-ujukata)
rectitude of mind (citta-ujukata)

The helpers (upakaraka)

mindfulness (sati)
clear comprehension (sampajanna)

The paired combination (yuganaddha)

tranquility of mind (samatha)
insight (vipassana)

The last dyad (pitthi-duka)

endeavour (paggaha)
non-distraction (avikkhepa)

At that time (in addition to the above) there are other incorporeal dhamma which are causally produced.

-These are the meritorious dhamma-

The "whatsoever other"  factors (ye-va-panaka)

desire (chanda)
decision (adhimakkha)
attention (manasikara)
mental equipoise (tatramajjhattata)
compassion (karuna)
sympathetic joy (mudita)