Body-consciousness resulting from meritorious thought
443. What are the dhamma which are neither meritorious nor demeritorious?
When as a result of meritorious deeds or of the accumulation of such deeds, done in connection with the sensuous sphere, body-consciousness arises accompanied by happiness, having a tangible object as its object,
- then at that time arises:
When as a result of meritorious deeds or of the accumulation of such deeds, done in connection with the sensuous sphere, body-consciousness arises accompanied by happiness, having a tangible object as its object,
- then at that time arises:
The pentad of sense-contact (phassa-pancaka)
Factors of absorption (jhananga)
Faculties (indriya)
At that time (in addition to the above) there are other incorporeal dhamma which are causally produced.
-These are the dhamma which are neither meritorious nor demeritorious-
-These are the dhamma which are neither meritorious nor demeritorious-
The "whatsoever other" factors (ye-va-panaka)
attention (manasikara)