Non-causative-action mind-consciousness-element, accompanied by equanimity, devoid of root causes
574. What are the dhamma which are neither meritorious nor demeritorious?
When at a certain time non-causative-action mind-consciousness-element, which is neither meritorious not demeritorious, nor is the resultant (of either meritorious or demeritorious deeds) arises, accompanied by equanimity, and having as its object any sense object such as a visible-object, a sound-object, a smell-object, a taste-object, a tangible-object, or a mind object,
- then at that time there arises:
When at a certain time non-causative-action mind-consciousness-element, which is neither meritorious not demeritorious, nor is the resultant (of either meritorious or demeritorious deeds) arises, accompanied by equanimity, and having as its object any sense object such as a visible-object, a sound-object, a smell-object, a taste-object, a tangible-object, or a mind object,
- then at that time there arises:
The pentad of sense-contact (phassa-pancaka)
Factors of absorption (jhananga)
initial application of mind (vitakka)
sustained application of mind (vicara)
equanimity (upekkha)
one-pointedness of mind (cittass'ekaggata)
sustained application of mind (vicara)
equanimity (upekkha)
one-pointedness of mind (cittass'ekaggata)
Faculties (indriya)
faculty of endeavour (viriyindriya)
faculty of concentration (samadhindriya)
faculty of mind (manindriya)
faculty of equanimity (upekkhindriya)
faculty of vitality (jivitindriya)
faculty of concentration (samadhindriya)
faculty of mind (manindriya)
faculty of equanimity (upekkhindriya)
faculty of vitality (jivitindriya)
At that time (in addition to the above) there are other incorporeal dhamma which are causally produced.
-These are the dhamma which are neither meritorious nor demeritorious-
-These are the dhamma which are neither meritorious nor demeritorious-
The "whatsoever other" factors (ye-va-panaka)
decision (adhimakkha)
attention (manasikara)
attention (manasikara)
