13. Kenaci Vinneyya Duka:
(i) (1101). What are the dhamma which are cognizable by some kind
of Consciousness?
(ii) (1101). What are the dhamma which are not cognizable by some kind
of Consciousness?
There are dhamma cognizable by Eye-consciousness; they are not cognizable by Ear-consciousness. Conversely there are dhamma cognizable by Ear-consciousness; they are not cognizable by Eye-consciousness.
There are dhamma cognizable by Eye-consciousness; they are not cognizable by Nose-consciousness. Conversely, there are dhamma cognizable by Nose-consciousness; they are not cognizable by Eye-consciousness.
There are dhamma cognizable by Eye-consciousness; they are not cognizable by Tongue-consciousness. Conversely, they are dhamma cognizable by Tongue-consciousness; they are not cognizable by Eye-consciousness.
There are dhamma cognizable by Eye-consciousness; they are not cognizable by Body-consciousness. Conversely, there are dhamma cognizable by Body-consciousness; they are not cognizable by Eye-consciousness.
There are dhamma cognizable by Ear-consciousness; they are not cognizable by Nose-consciousness. Conversely, there are dhamma cognizable by Nose-consciousness; they are not cognizable by Ear-consciousness.
There are dhamma cognizable by Ear-consciousness; they are not cognizable by Tongue-consciousness. Conversely, there are dhamma cognizable by Tongue-consciousness; they are not cognizable by Ear-consciousness.
There are dhamma cognizable by Ear-consciousness; they are not cognizable by Body-consciousness. Conversely, there are dhamma cognizable by Body-consciousness; they are not cognizable by Ear-consciousness.
There are dhamma cognizable by Ear-consciousness; they are not cognizable by Eye-consciousness. Conversely, there are dhamma cognizable by Eye-consciousness; they are not cognizable by Ear-consciousness.
There are dhamma cognizable by Nose-consciousness; they are not cognizable by Tongue-consciousness. Conversely, there are dhamma cognizable by Tongue-consciousness; they are not cognizable by Nose-consciousness.
There are dhamma cognizable by Nose-consciousness; they are not cognizable by Body-consciousness. Conversely, there are dhamma cognizable by Body-consciousness; they are not cognizable by Nose-consciousness.
There are dhamma cognizable by Nose-consciousness; they are not cognizable by Eye-consciousness. Conversely, there are dhamma cognizable by Eye-consciousness; they are not cognizable by Nose-consciousness.
There are dhamma cognizable by Nose-consciousness; they are not cognizable by Ear-consciousness. Conversely, there are dhamma cognizable by Ear-consciousness; they are not cognizable by Nose-consciousness.
There are dhamma cognizable by Tongue-consciousness; they are not cognizable by Body-consciousness. Conversely, there are dhamma cognizable by Body-consciousness; they are not cognizable by Tongue-consciousness.
There are dhamma cognizable by Tongue-consciousness; they are not cognizable by Eye-consciousness. Conversely, there are dhamma cognizable by Eye-consciousness; they are not cognizable by Tongue-consciousness.
There are dhamma cognizable by Tongue-consciousness; they are not cognizable by Ear-consciousness. Conversely, there are dhamma cognizable by Ear-consciousness; they are not cognizable by Tongue-consciousness.
There are dhamma cognizable by Tongue-consciousness; they are not cognizable by Nose-consciousness. Conversely, there are dhamma cognizable by Nose-consciousness; they are not cognizable by Tongue-consciousness.
There are dhamma cognizable by Body-consciousness; they are not cognizable by Eye-consciousness. Conversely, there are dhamma cognizable by Eye-consciousness; they are not cognizable by Body-consciousness.
There are dhamma cognizable by Body-consciousness; they are not cognizable by Ear-consciousness. Conversely, there are dhamma cognizable by Ear-consciousness; they are not cognizable by Body-consciousness.
There are dhamma cognizable by Body-consciousness; they are not cognizable by Nose-consciousness. Conversely, there are dhamma cognizable by Nose-consciousness; they are not cognizable by Body-consciousness.
There are dhamma cognizable by Body-consciousness; they are not cognizable by Tongue-consciousness. Conversely, there are dhamma cognizable by Tongue-consciousness; they are not cognizable by Body-consciousness.
~These are the dhamma which are cognizable by some kind of
consciousness.
~These are the dhamma which are not cognizable by some kind of
consciousness.
(i) (1464).
All dhamma are cognizable by a certain kind of consciousness.
(ii) (1464).
All dhamma are not cognizable by a certain kind of consciousness.